MODERNITY, STATE-LED ISLAMISATION AND THE NON-MUSLIM RESPONSE: A CASE STUDY OF CHRISTIANS IN PENINSULAR MALAYSIA

Loading...
Thumbnail Image
Date
2010-12
Authors
CHONG, EU CHOONG
Journal Title
Journal ISSN
Volume Title
Publisher
Abstract
For a better part of the 20th century, scholars who studied religion held the opinion that religion would gradually lose its public significance in the face of modernisation. However, events in the past few decades have proved otherwise. From the Iranian Revolution to the role of Catholicism in political conflicts throughout Latin America in the 1980 have patently demonstrated religion still plays an important role in the public sphere. This thesis takes the position that religion still remains an important precinct in the public life and politics of contemporary Southeast Asian societies. Using the case of Malaysia, I argued that not only did the country experienced religious revivalism across the various faith communities despite the rapid modernisation that was taking place here but also it did not retreat to the private sphere. Indeed, it facilitated the entry of religion into the public sphere. Islamic revivalism in the late 1970s among the Malay-Muslim community witnessed the call by certain quarters of the community for the Islamisation of the state and society. This in turn has egged the UMNO-Ied Barisan Nasional government to implement its own Islamisation policy in order to maintain its hegemony over this critical group in society. The resultant policy has brought about an increasing intrusion of the government not only into the Muslim religious field but also into the non-Muslim religious field. As a result, non-Muslims began to experience a growing restriction not only of their religious spheres but also of their everyday lives. Not surprisingly, they began to turn to religion as a political resource in an attempt to find some sort of political footing to negotiate this increasing restriction. Focusing on the Christian community in Peninsular Malaysia, this thesis seeks to study the ways in which this community used religion to create space that enable them to manoeuvre the increasing intrusion by the government into their religious sphere and everyday lives. This thesis takes the position that religion provides a focal point in mobilising people to respond to the social and political circumstances which they find themselves in. Indeed, the central theoretical position forwarded by this thesis is that religious based contestations/conflicts in the public sphere are due to the tensions that arise out of the pursuit ofmodemity.
Description
Keywords
MODERNITY , STATE-LED ISLAMISATION
Citation